‘The Man’ by Cikgu Nur Aliya Yeoh


I looked at him.
“How are you?”
He nodded and mumbled something which I could not hear.
I just nodded back, as I didn’t want to stress him out.
That’s my dad, the man who helped to form me into the person I am today.
I was never close to Dad. He was the ‘now you see him, now you don’t’ type. I grew up being afraid of him and what he was capable of doing when he lost his temper. He had shown me what domestic violence meant; the ugly side and its effects. By watching him, I learned to control my own temper.
Now as I watched his slow walk across the hall I was reminded of the strength and agility that once belonged to him. He was a good-looking man in his youth, which attracted many ladies to his side. He married his childhood sweetheart, my mom a year before I was born. As he liked the outdoors and traveling, there were times I didn’t see him for weeks. He was busy and when he’s not out if towb, he’ll arrive home long after I’ve gone to bed.
Now, I only see an old greying man who could no longer drive his car as he couldn’t control the pedals and the steering. In a way I was glad because he had been driving rather dangerously for the past few years.
Dad finally sat down. I asked him what the doctor said. He signaled that he couldn’t speak.. that he had lost his voice.
The man who used to sing karaoke loudly at home and drove my mom crazy, had lost his voice.
The man who used to sneer at civil servants for their pension, now depends on the government’s goodwill for his medication.
The man who used to threaten me with harm should I return home as a muslimah, now suffers from a minor stroke.
The irony of it all.
Once a proud man, in his old age he no longer has his voice, his vitality and his home.
Grandma glanced at him across the table and said, ” The doctor said his brain has been affected so he can’t speak properly now.”
“Is he taking his medicine regularly?”
She nodded. Poor Grandma had to take him in as he had nowhere else to go after the divorce. She’s staying alone anyway so Dad’s presence would keep her company ( and to ensure that she’s safe). Besides he didn’t want to stay with me as he would miss his friends, who would come and drive him out for a cup of tea.
I don’t know how long he’d be like this. It’s painful to see the deterioration. May Allah have mercy on him and give him hidayah to be a muslim.
He enjoyed having his two young grandsons around although they messed up his things. I guess that’s the least I can do to make him happy, taking the boys over for a short visit whenever I’m free. And with brother ignoring him, I suppose I’ll also be his only child to send him off on his final journey, the child he once disowned for leaving ancestral worship and reverting to Islam.

Posted by 

Cikgu Nur Aliya Yeoh Abdullah
Source : http://pukullima.blogspot.com/2014/03/the-man.html

Faith in Allah the Almighty, The One and Only True God.

Faith in Allah the Almighty, The One and Only True God.

Assalamualaikum Warahmatullahi Wabarakatuh.
May Peace, Mercy and Blessings of Allah be upon you!

I am fulfilling my promise to elaborate further on the subject of Iman @ Faith in Allah the Almighty God of us all.

Faith @ Iman in Allah is the key to our well being here on Earth and when we live according to what our Creator has prescribed for us, the rewards which we derive from such pure unshakable faith will determine our destiny both here in this world whilst we are still alive and when we pass away into the Realm of the Barzakh ( Spiritual Realm of the Grave) and in the Realm of the Akhirah (Hereafter).

In Surah Al-Hujurat, Chapter 49 Verse 15, Allah reveals to us :


Innama almu/minoona allatheenaamanoo billahi warasoolihi thumma lam yartaboowajahadoo bi-amwalihim waanfusihim fee sabeeli Allahiola-ika humu assadiqoon

Sahih International

The believers are only the ones who have believed in Allah and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allah . It is those who are the truthful.

Those who steadfastly believe in Allah and His Messenger @ Prophet Muhammad and strive to live as good Muslims spending their money and time in the cause of Islam are duly recognized by Allah as his true servants and will be accorded their rightful stations as those who deserve being the dwellers of Allah’s Paradises.

This faith @ Iman is not something that comes into being by chance or without any effort. One has to strive to learn and understand exactly as to Whom or what we truly believe in? Such a firm belief in knowing the Creator by spirit takes a lot of effort on our part to know Him by what He has chosen to reveal to us over the passage of Time through His 124,000 prophets and messengers.

The subject matter of Faith @ Iman in Islam requires one to possess a yearning desire to study and learn about Allah and all that He has chosen to share with us through His Final and Mightiest Messenger to us, the blessed Unlettered Prophet, Muhammad ibni Abdullah. Allah’s Mercy for all Mankind and His entire Creations.

Believing in The Unseen God requires a special kind of dedication towards knowing that there exists forces of nature and The Supreme Being in the spiritual form that we mortal beings can’t visualize but know its existence.

The living spirit within us is not something that even the most learned scientists or doctors can explain or show to us but do acknowledge its presence.

In Surah Al-Baqarah, Chapter 2 Verses 2 and 3, Allah reveals:


Thalika alkitabu larayba feehi hudan lilmuttaqeen

Sahih International

This is the Book (Al-Qur’an) about which there is no doubt, a guidance for thoseconscious of Allah -


Allatheena yu/minoona bilghaybiwayuqeemoona assalata wamimma razaqnahumyunfiqoon

Sahih International

Who believe in the unseen, establish prayer, and spend out of what We have provided for them,

Despite the tremendous advancements and achievements that Man has come to acquire in the field of Science and Technology, there are none who can create life except by the Will of Allah!

No matter who we are, whatever is the color of our skin or the color of our eyes, etc. we all have within us a formless living spirit that enables our heart to continue beating, keeping us alive.

Those who fail to acknowledge this are only fooling themselves and will suffer the consequences later when they are no longer alive. Even when they are alive, those without faith in Allah end up being in false worship of their fellow creation or figments of their vivid imaginations.

The very first human being whom Allah the Almighty created up there in the heavens was our Father, the Prophet Adam Alaihis Salam. It is Allah Who created Adam. Not through evolution as some would have you believe but by Allah the Almighty Himself, complete and perfect.

The thing that differentiates those of us who choose to believe and have faith in Allah and those who decide to differ is the matter that concerns our Creed @ Aqeedah. The Bedrock of our Faith.

Today, there are those amongst the Kaffirs who claim that they too worship Allah and have the right to address whatever it is that they submit themselves to as ‘Allah’.

I am referring to the Catholic Church of Malaysia who insist that they be allowed to call their Trinitarian concept of ‘god’ as Allah! Surely they are misleading their flock into worshiping something other than Allah the True God when they refuse to come to terms that there is only One God and not Three as they would want their congregation to believe in.

In the Surah Al-Baqarah Chapter 2 Verses 4 and 5, Allah reveals :


Wallatheena yu/minoona bimaonzila ilayka wama onzila min qablika wabil-akhiratihum yooqinoon

Sahih International

And who believe in what has been revealed to you, [O Muhammad], and what was revealed before you, and of the Hereafter they are certain [in faith].


Ola-ika AAala hudan minrabbihim waola-ika humu almuflihoon

Sahih International

Those are upon [right] guidance from their Lord, and it is those who are the successful.

Life here on Earth is an ongoing process of human beings coming to terms with realizing our roles as caretakers of this planet with its myriads of other living creatures, plants, insects and many other forms of organisms that are both existing in the physical and spiritual forms.

Today, here we are using all kinds of gadgets and technologies which would have been deemed as impossible by those who lived before us. We use the wireless telecommunication systems which would have been deemed to be nothing but black magic or sorcery by people who lived in the Dark Ages.

Despite all these achievements, each and every one of us needs to have that peace of mind that comes only by acknowledging the Existence of God and by our submission to His Will and Commands.

A person who has faith in True God attains a state of tranquility and balance in his or her life. No matter what trials or tribulations come across the believing individual, he or she will be able to work through the problems and eventually succeed in solving such challenges and progress towards achieving whatever goals they have in mind.

Those who choose to disbelieve will continue to refuse and refute whatever proof or evidence that any well meaning Believer tries to share with them. This state of kufr @ disbelief is defined clearly by Almighty Allah in the following verse, also in Surah Al-Baqarah, Chapter 2 Verse 6:


Inna allatheena kafaroo sawaonAAalayhim aanthartahum am lam tunthirhum layu/minoon

Sahih International

Indeed, those who disbelieve - it is all the same for them whether you warn them or do not warn them - they will not believe.

No matter what one says or shares with the Kaffirs @ Disbelievers, their stubbornness will prevent them from seeing the truth nor accept it.

Surah Al Baqarah, Chapter 2 Verse 7:


Khatama Allahu AAala quloobihimwaAAala samAAihim waAAala absarihim ghishawatunwalahum AAathabun AAatheem

Sahih International

Allah has set a seal upon their hearts and upon their hearing, and over their vision is a veil. And for them is a great punishment.

None can give guidance and open up their hearts except Allah!

We can try our best to guide them but if they remain defiant and want to have nothing to do with Islam, then we should just let them be to answer for their decisions themselves in the Yaum al Akhirat!

Faith, dear brothers and sisters will be what sets us apart and determines our future stations in the Hereafter. We could end up either in Heaven or Hell depending as to what we come to believe in here on Earth and as to what we do with the life that Allah Has Given us?

Do not take this life for granted. One might have all the riches of the world in one’s possession here but if one does not have faith in Allah and act according to what Allah commands us, then the person concerned will only find out later that such riches and wealth won’t guarantee a befitting status in the next life.

I have lots more to share with you about Faith in Allah but I need to stop here for now. I will get back to you and share more in the following article.

Insya Allah.

Till we meet again,

Wassalamualaikum Warahmatullahi Wabarakatuh.
Source http://mahaguru58.blogspot.com/2014/02/faith-in-allah-almighty-one-and-only.html

‘Faith is a State of Mind’ by Haji Zainol Abideen @ Mahaguru58

In the name of Allah, Most Gracious, Most Merciful.

Assalamualaikum Warahmatullahi Wabarakatuh.
May peace, mercy and blessings of Allah be upon you!

Today, I would like to share with you my thoughts on this subject matter which has been on my mind for quite some time.

The subject of ‘Faith’ or ‘Iman’ as we Muslims call it.

The core ingredient that makes us who are amongst the servants of Allah in the Brotherhood and Sisterhood of Mankind, be Muslims. Those who believe in and have faith in God Almighty, Allahu Rabbul Alamin.

That means Allah, the Lord of all the Universes.

Now to those unaware of the precise way and manner by which the entire universes are created and exist or cease to be by the Will of Almighty Allah, such realities escape their attention due to the fact that they are more concerned with their own individual life’s and situations.

Faith is a state of mind that incorporates the human awareness that he or she has not been created in vain or has come to be due to a fluke of nature?

No such thing. Nothing takes place without a cause or chain of actions and reactions that in turn give birth to a certain situation.

There has always been a cause and effect situation and it will be so forever. Even after this life as we know it comes to an end and Insya Allah ~ God Willing, we shall find ourselves in the Realm of the Barzakh.

The interim period where it has been revealed that our souls will be in a state of either amongst those favored and forgiven by Allah pending the coming of the Yaum al Akhirat ~ Doomsday or in a perpetual state of torture caused by our end being in a state of sin and cursed by the Almighty!

Only those capable of rational and intellectual thought would even take their time and effort to even consider all these.

Many a people are often found to be in a constant state of query, pondering upon their fate and as to why they have been born to be this or that?

Some bemoan their coming to be born as a member of certain tribes and communities and often turn into desperadoes, rebelling against their very own identities and circumstantial reality of being either a Christian, Hindu, Buddhist, Sikh, Atheist or as a Muslim.

Who decides anything?

Surely it is None but Almighty Allah!

Yet, we do have a choice.

Allah gives us a choice as to how we choose to live our life’s but He doesn’t just let us roam this world without a purpose.

The Most Gracious, Most Merciful One has sent to us countless prophets and messengers over the passage of Time.

It has been revealed how our Father, the blessed Prophet Adam Alaihis Salam came to be created by Almighty Allah, Our Supreme Master Creator and Lord above us all?

To those of us who studied Islamic Spiritualism @ Sufism, we came to learn of the spiritual origins of Mankind which started with Allah’s Creation of Nur Muhammad @ The Light of Muhammad Sallallahu Alaihi Wassallam (May Peace be upon him).

I do not wish to elaborate in depth as to the details of such creation here for now but will just share with you as to the ensuing stages of our creation in a simple flow to enable you to have a fair idea as to what Islam has to share with you as to how human civilization came to be?

Those who have the time might want to read up as to the matter by visiting this site to have an idea as to what I am referring to here? Although I do believe the contents and context of what is being shared here, I wish to reiterate that I do not subscribe to the notion that one has to surrender oneself to hero worshiping any Sufi syaikh in order to gain access to the Mercy of Almighty Allah! Respect? Yes. Hero Worship or Over Adulate? No Sirree!

There is no provision or compulsion in Islam for us to venerate any human being or assign any Divinity to him or her. We are enjoined to obey and emulate the Blessed Prophet Muhammad Sallallahu Alaihi Wassallam as our guide and teacher but we are not to worship him on par with Allah.

This is to be understood as clearly as possible by any Muslim so as not to misinterpret that Muhammad ibni Abdullah has ever asked us his ummah to worship him in any manner whatsoever! He forbade the painting of his face or any attempt to idolize him in any manner.

He called upon us his ummah to worship only Allah as our Supreme Lord and Master. He encouraged us to follow in his example and to love Allah Azza Wa Jalla as best as we humanly can and to love him as Allah’s Messenger.

There are many stages of understanding and knowledge that we have to learn and acquire in order to be able to appreciate what it is that we have inherited from our Prophet Muhammad Sallallahu Alaihi Wassallam.

To understand Islam properly, one has to have the faculty of reason and the adequate intellectual capacityto be able to think, rationalize and conclude with regard to the physical and spiritual realities of our being here as humans and also be able to realize that there lives within our physical being a soul that has no physical form or that which we can grasp by our hands.

This living soul is what keeps us alive right now. This soul belongs to Allah, our Almighty God who keeps it a secret and Who has Absolute Control over it.

It is Allah Who created us and all other beings or creatures, living organisms, plants, insects, bacteria, etc.

We come to be and will soon be gone by the Will and Mercy of Allah, the Most Supreme Creator.

There are many who if asked about the Creation of Adam will not be able to explain how Mankind came to be?

There are those who do not believe in Creation but instead fantasize that life started as a form of evolution starting from first being a tiny microbe, etc. You can read about Adam’s Creation here.

Here’s the corresponding Quranic revelation :


Wa-ith qala rabbuka lilmala-ikatiinnee jaAAilun fee al-ardi khaleefatan qalooatajAAalu feeha man yufsidu feeha wayasfiku addimaawanahnu nusabbihu bihamdika wanuqaddisu lakaqala innee aAAlamu ma la taAAlamoon

Sahih International

And [mention, O Muhammad], when your Lord said to the angels, “Indeed, I will make upon the earth a successive authority.” They said, “Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?” Allah said, “Indeed, I know that which you do not know.”

Surah Al Baqarah Chapter 2 Verse 30.

Creation versus Evolution.

To this very day, more and more new discoveries are being made by researchers and scientists about this or that special aspect of our creation that had not been known before due to the coming up of new technologies that enables us to learn more about ourselves and that of our fellow creation by The Almighty.

Knowledge comes from realization. Learning takes conscious effort and being able to understand the difference between fact and fiction.

Scientists involved in the study of human biology are discovering more and more evidence that we can’t just be the result of evolutionary changing of traits and characteristics subject to chance!

Check out what Allah the Almighty reveals to us in Surah Nuh Chapter 71 Verses 14 to 19:

Surat Nūĥ (Noah)سورة نوح

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This is a portion of the entire surah. View more context, or the entire surah.


Waqad khalaqakum atwara

Sahih International

While He has created you in stages?


Alam taraw kayfa khalaqa AllahusabAAa samawatin tibaqa

Sahih International

Do you not consider how Allah has created seven heavens in layers


WajaAAala alqamara feehinna nooran wajaAAalaashshamsa siraja

Sahih International

And made the moon therein a [reflected] light and made the sun a burning lamp?


Wallahu anbatakum mina al-ardinabata

Sahih International

And Allah has caused you to grow from the earth a [progressive] growth.


Thumma yuAAeedukum feehawayukhrijukum ikhraja

Sahih International

Then He will return you into it and extract you [another] extraction.


Wallahu jaAAala lakumu al-ardabisata

Sahih International

And Allah has made for you the earth an expanse

The way we are created by Allah is so perfect that even to this day, our learned scientists and inventors can’t come close to producing even a single hair that is equal to what Allah the Almighty creates!

There has been tremendous improvements in the way we treat and cure our various illnesses and afflictions but all these are made possible by the intelligence and willingness to seek such cures and remedies that Allah imbued in us in the first place.

Yet despite all our advancements in life and in our acquiring sophisticated technologies and scientific discoveries, we all are in need of spiritual balance and a need to turn to our Supreme Creator for that special thirst for our internal peace of mind, both in body and spirit.

This is where Faith plays a major part in our well being.

Those who have no faith find no pleasure in living life and as a result at times choose to end their life in this earthly existence. Some try to drown their sorrows in drugs and alcohol. Such indulgence often destroys them gradually till they pass out overdosed and their internal organs are all messed up and finally drop dead!

Where’s their salvation?

Not what they would have been looking for, right?

So, whether one likes it or not, in order to live a life that is balanced and be able to look forward to a future that is promised to us who choose to have faith in our Creator, we are enjoined to strive both in body and spirit to prepare for our hereafter.

This Earthly realm that we find ourselves in is but the 3rd stage of our existence, both in body and spirit. The 1st being the Realm of our Spirits @ Ruuh. 2nd stage of our being is in the Realm of our Mother’s Womb. When we die and are interred in our grave, we enter the 4th Realm. This is the Realm of the Barzakh. The stage where our Spirit @ Ruuh will be questioned and interrogated by the Angels of the Grave, Sayyidina Munqar and Naqir Alaihis Salam. The 5th Realm is the Realm of the Akhirah @ the Hereafter.

The Realm where all mankind will be resurrected after Doomsday. When we will be made to stand before Allah, our Lord Almighty and answer for our deeds here on Earth.

If we are of those who have Faith in Him and had done what we are supposed to do solely for His Sake and not one who went against His Commandments, Insya Allah, we will be amongst those who attain Salvation and be entered into His Paradises. Failing which, we will burn in Hell.

Straight and simple.

I will write further on this but have to stop for now.

Do not take this earthly life in vain. Here is where we prepare for our hereafter. There’s a choice. You either believe in Allah or you don’t.

Do not blame your father or mother or anybody else for your choice. If you can read and understand these words of mine, then you are capable of making that rational choice.

Be a Muslim. Live as a Muslim. Die as a good Muslim. Insya Allah, you will be alright both here and in the hereafter.

May Allah bless and guide us all. Ameen.

Wassalamualaikum Warahmatullahi Waarakatuh.

Hidden Writer by Ikhwan Ng

“Your father and I are feeling very upset with you, how dare you publish your conversion to Islam into magazine? Do you ever realize that the whole world will be laughing at us?” My mother spoke to me via mobile phone.

“Stop writing any article at internet anymore, your father open the blog link based on magazine, he feels more stressed with everything you have done. You just convert into Islam, how much do you really understand about that religion?

Alright, I thought I am always being criticized by local Muslim that I am not qualified to understand Islam, now my mom is thinking the same thing. The theory is like I’m not born to understand what Islam about, that’s exclusively for the lucky one who born to be Muslim. My mother was telling me this depressing comment few weeks before I received my 2012 Brass Crescent Award. I was so frustrated till ever wonder that I should be closing down my blog and live peacefully, perhaps fully underground Muslim life.

Whenever I go to the mosque, those environment keeps remind me that I’m belonging to Malaysia’s Double Minorities. Yeah just take a look around yourselves, you are the one and only Chinese dude at here. Who knows other might think I’m lost in this mosque while finding my way to somewhere else. If you ever wonder what the meaning is of “Double Minorities”, that’s mean:

  • A Chinese who embraced Islam
  • A Chinese who married with non-Chinese Muslim (Most probably Malay Muslim)

Apparently, I didn’t listen to my parent’s advice at 2012. This blog still alive and all praises to Allah, I manage to get Honorable Mentioned – Best Regional Blog this year. The largest changes in my life since that conversation with my mom is, I stepped away from Magazine interview and TV interview. Staying out of the limelight so that my non-Muslim friends and relatives won’t aware my Muslim identity. This is kind of pathetic because I can’t tell my family that I just won some award, on the contrary the award I gain is really bad news for them, a truly “Family apostasy” that forgotten my Chinese cultural and identity.

Everything happens out of my expectation, although getting upset with my family disagreement regarding my interview in magazine, few days later I wrote a blogpost titled as The Whisper Of Kelantan Beach to praise the beauty of Allah’s creation. Perhaps I am ignorant enough with them, I just can’t let go of my passionate in sharing the beauty of Islam and breakthrough those misconception from our community. I am not a talkative person, so I take writing as an alternative to share my thoughts. Indeed it saves a lot of my time and energy to tell public the same story over and over again.

“Actually you and The Rocking Hijab books are publisher’s first attempt ever. We never publish any of the reverted Muslim books before.” After I finish my public speech regarding my book “Dengan Lafaz Dua Kalimah Syahadah (recitations of the shahadah)” at Islam Book Fair Selangor 9 few weeks ago, one of the officers told I about that.

“How could that be? I believe there must be a lot reverted Muslim submit manuscript to publisher?”
“I can’t tell you much about that, but I may say most of their manuscript isn’t published. By the way, how do you manage to contact with my publisher?”

Well… It started with an email. Seems like I’m kind of late to tell the story of my book publication, it has been released since Ramadhan month 2013. I was received an email from Must Read publisher last year December, they inform me that perhaps I can try to publish a book after they read my blog article. Again, I was stuck between the decisions of YES or NO.

YES! I should publish my first book ever to spread the message of Islam in Malay language!
NO…. My family will be getting upset again if they found out my book publication.

I took a deep thought about writing a book, in the end I decided to write a book in the will of serving Allah SWT. As we all know that very few Malay book talks about reverted Muslim with in depth information. Most of the reverted Muslim books are just mourning about how difficult to live as Muslim, so pathetic and sarcastic till almost get killed by depression. I know it because I was reading those books before I embraced Islam. Eventually I know nothing about Islam except emotional feelings from authors.

On the other hand, it’s time to deal with the real world based on al-Quran and Sunnah. Although reverted Muslim is still remain to be minorities, that doesn’t mean we must ignore the importance of inviting our non Muslim friend to take a look at Islam! Introducing what Islam briefly about and how they would manage to get rid of misconception is the most important knowledge for everyone. Most of the Islamic book we may found at bookshop is a bit advanced for non Muslim reader.

After I submit my manuscript, I specially request to publisher that don’t put my photo into author’s profile. Just in case my family found out my book, there wouldn’t be clear evidence that I’m the author. Although I become hidden writer that seldom show up myself, I’ll just let my blog and book do the talking part for me.

What do I mean “I’m living 2 kind of life”?
A humble way of life in reality that no one knows I’m blogger and writer, while another life goes into my articles.

Source http://lifemualaf.blogspot.com/2013/11/hidden-writer.html#more


  1. Assalamualaikum,
    This is what is all about being a Muslim. Even though I am born Muslim, when I finally understood what Islam is all about at the age of 27… many years ago….I have turn around to become a hijabi and taking it all in full stride….my Muslim family ( not immediate) was cynical too. Eventually most of them do come around….take it as we are chosen Insya Allah by Allah to make a difference and InsyaAllah some might follow….don’t ever gave up…..



    1. Walaikumsalam. Alhamdulillah.. the Hidayah comes to everyone in His will. Everyone is born to find the real path of life.

  2. Assalamualaikum,

    Please don’t ever gave up :)



    1. Walaikumsalam.. same like Iman, our feeling also going up and down… Was a bit frustrated while finish this article. Alhamdulillah I’m feeling fine now :)

    2. Alhamdulillah..

  3. Assalamualaikum
    On no soul does God lay a burden more than he can bear. Keep up the good work.

    From a non-Muslim



    1. Walaikumsalam, thank you very much… a warm salam from you :)

  4. When ex-Muslims convert to Christianity and Buddhism, their people from the Muslim community will make a lot of noise too



    1. Just community perception regarding religion, people used to gather in group of whatever activity.

  5. Assalamualaikum,
    You hang in there,Bro!Hidayah don’t come around to everyone only to the chosen one…



    1. Walaikumsalam, thank you very much.. Yes Hidayah is very hard to get unless with His permission..

  6. Assalamualaikum brother Ikhwan, we share the same name. =)
    This is my first visit here, and please do not stop writing. Everyone fights in a way he/she knows best =)



    1. Walaikumsalam, brother’s name is Ikhwan too?
      Thanks for visit this blog, insyaAllah I will write more at coming future :)

  7. Assalamualaikum Ikhwan, please dont stop writing. I wanna read your thought!;)



    1. Walaikumsalam Lady Windsor, insyaAllah more articles coming soon… I enjoy sharing my thought via blog always :)

On Death and Grieving by Dr. Afiza Azmee


Take a look at this picture. Look at the colourful apparel of traditional dresses and baju kurungs worn by these beautiful ladies. Do they look happy or somber?

Where do you think this pic was taken?

At a wedding or at a funeral?

Have a guess.


Look at another picture.


Where do you think this pic was taken?


In the past one month, I lost two relatives who I was quite closely acquainted to as a child (or rather, as closely acquainted as only a frivolous, fun-loving, carefree child can be).

As our respective nucleus family grew in numbers, we slowly drifted apart and rarely saw one another. As the years passed, my parents rarely visited other branches of the family as they used to do during Eid or any festivals because my parents nowadays have their own grandchildren who they eagerly wait upon at our own house.

Slowly but surely, the growth of our family relationship were stunted. And when we did see one another every other year, the conversation were stilted, forced and sometimes, quite painful to endure.  Slowly but surely, we lost common ground and found nothing to say of any importance to one another beyond the usual mundane small talk (that I never pretend to be good at). Slowly but surely, I forgot all cousins I used to know and became ignorant of any new additional cousins I might have acquired over the years. It didn’t help that my mother was the youngest in her family, and thus most of my cousins are at HER age than mine. While my father  – being from a broken family – was the only child being raised by my grandfather; he rarely saw his own mother (who had passed on years ago) or his other siblings (raised by his estranged mother) until he was quite old.

But the fond memories I have – of having received affectionate kisses at each visit and of receiving  lots of Eid money from my paternal great-Aunt and my maternal elderly aunt; they both recently passed away–   are something I will always cherish as part of my lovely childhood upbringing.

I mourned their passing. But you wouldn’t know it when you see me.

In fact, you wouldn’t know their close family members are mourning too if you don’t actively ask for their symptoms of grieving. It didn’t show in their smiling face. Or in the clothes they were wearing on the funeral. Or in the calm, serene manner they nodded their thanks to condolence-wishers. Or in the quiet way they continued to organize the funerals in as efficient a manner as possible.


As a kid, I used to equate death with great sadness. And I used to feel enormous discomfort at having to attend a funeral, because…I didn’t know what to say at the face of their great loss. Because I felt guilty that I didn’t feel sad when they must be feeling utterly devastated. I felt emotionally-deficient.  I thought whatever I said would not be enough. I struggled to say something appropriate and ended up not saying anything at all.

But actually, I really wasn’t expected to say anything at all. As a kid, I didn’t know that. I was wrong to think that what I saw on TV were what really happened in real life. And as a kid, (having some diluted Indian blood on my father’s side) I was raised with a lot of Hindi movies. Andaz, Sangam, Yaadon Ki Barat, Aa Gale Lag Jaa, Bobby, Kati Patang, An Evening In Paris, Love in Tokyo….I watched them all as a kid. My sisters and I memorized Hindi songs as a child, can you believe it?

As a kid, I saw on TV that people cried until their eyes were noticeably red; they didn’t smile even a little bit on the day their loved ones died; sometimes they fainted altogether. At times, they wailed inconsolably. Some of them stopped eating, grew weaker and finally died(perhaps happily, as they get to follow their loved ones into the hereafter).

As a kid, I felt really uncomfortable being dragged into a funeral because I – by nature – don’t like awkward situations where people feel sad and I feel inadequate to do anything about it. Because I thought that they would act the way I saw the actors acted on TV.

Just thinking about witnessing what I saw on TV for real, made me shudder.


In real Islamic life, it is an understood, ingrained, innate knowledge that death is only part of our life cycle and we are taught that our immediate utterance upon hearing the news of death SHOULD BE the proclamation of:

(2:156): “Inna lil-laahi wa innaa ilayhi raaji’oon [Truly! To Allâh we belong and truly, to Him we shall return.]“.

You are not expected to express great grief ad nauseum, ad infinitum. In fact, wailing is prohibited.

And to assist you to mourn properly (so that you could get on with your life faster) our Islamic guidelines on grieving are pretty thorough:

1)      Funeral is organized on the very day your loved ones pass away

-          You don’t keep the body for a few days.

-          It is recommended that the burial service is done as soon as possible. If your loved ones die in the morning, they are usually buried around noon on the very same day.

-          Closure is hastened, so that the relatives can move on faster and don’t wallow in self-pity.

2)      There are no specific dress code or colour for mourning beyond the usual guidelines on modesty.

-The first picture in this article is of my mother in her usual outfit, attending the funeral of my paternal great-aunt yesterday. Look at the others in the picture. They, too, didn’t wear somber black or grey.

3)      Wailing is prohibited.

-Nor are you allowed to tear at your clothes or slapped at your cheeks.

- We are not allowed to GLORIFY sadness, to a degree of good play-acting on TV.

- It DOESN’T mean that you are not allowed to cry at all. You may cry but not because you blame God or fate; you shouldn’t cry as a way of saying “he shouldn’t have died. It’s not fair that he died. I want to die with him. I have lost the meaning of my life without him”…and on and on you go.

4)      When our loved ones are dying, it is not our practice to go around saying, “No, don’t die. Please don’t leave me alone in this wretched world, only to live without you, because you are the meaning of my life and so on and so forth.”

-We are taught – deeply ingrained in our psyche – that upon seeing our loved ones are dying, our uppermost religious duty at that very crucial moment is to prompt our loved ones to say “Laa Ilaha Illallah.” (There is No Other God but The ONE God).

-That sacred words reflect our whole purpose of life in this world – worshiping none other but Him – and we are ambitious of dying with those words as our very last utterance.

-Knowing that fact, knowing that it is every Muslim’s need to die with those words on their lips…  the most practical thing for relatives to do is to help their loved ones do so, and with very minimal drama.

5)      The official period of mourning is three days. The sadness may last forever.  But life must go on.

-Fake it till you make it.

- You are sad and things are not yet normal for you. But fake normalcy first, then you will attain it, insya Allah.


“The real patience is at the first stroke of calamity” says our Prophet (pbuh).  Translated to Malay: “Sabar itu adalah pada kejutan yang pertama”.

It is not real patience if you wail for three days, stop your normal function for a week, and having got no other alternative, FINALLY said “Baiklah, saya perlu bersabar.”

As a kid, I was pretty stupid. I thought that my inability to have prolonged crying MUST meant that I probably did not feel enough; and that made me feel guilty. But the fact is such that the ‘prolonged crying’ and the ‘pathological grief’ glorified on TV is UNNATURAL. The TV is only playing with your emotion; wanting you to think that the harder the actor cries, the more loving he/she really is towards the dead.


In any case, there are times when you feel TOO MUCH to cry. Your grief is too private to share. Your sadness is too sincere to show.

As an adult now, I applauded my relatives for being very serene, calm and dignified. They cried for a bit, then they greeted guests, smiled at them, talked about practical matters, put on as normal an appearance as they can muster, and the next few days, they are back to normal routine (at least, outwardly).

And as a result, I have stopped feeling awkward about attending funerals. I know now that the dread that I felt about funerals as a kid was not at all realistic. I don’t have to say anything. People are not going to cry in front of me. If they say something, I only have to listen.

I don’t have to say “Moga bersabar”, thinking that I sound really fake. In fact, I don’t have to say anything at all if I don’t want to.

I don’t have to fake a greater emotion than I actually feel.

All I have to do is attend and be there, and pay my respect and pray the Solat Jenazah.

It’s not hard.


When I was a medical student, we learned about the Kubler Ross model of five stages of grief:






In facing the death of loved ones, the Muslims are religiously taught to jump straight to acceptance and say  “To Allah we belong, and Truly, to Him we shall return” upon hearing any news of death or calamity.

I don’t mean to say that we skipped the whole “denial, anger, bargaining, depression’ parts. But we are expected to hasten the whole process of getting to ‘acceptance’ in a matter of seconds, at least outwardly.

And the five stages of grief, do not necessarily follow one stage after another the way they are arranged.  The stages of grief sometimes do not follow any particular order at all.

They may later say “if only we had gone to the hospital sooner” (bargaining stage). They may later become angry and want to sue the hospital (anger stage) and so on and so forth. But the death itself is accepted, first.

You deal with the other stages, if and as, they come.


As a Psychiatry MO, I am not saying that it is not okay to grief, at all.

Grieving is a healthy reaction. (But some people grief pathologically)

I am not saying religious people don’t get depression at all, because they do.

I am not saying that it is religiously wrong to get depressed, because it is not. It is a disease(depression has genetic component as well) and with treatment, your depression will go away, insya Allah.

In fact if you have depression, it can be seen as a test from Allah and as a means to elevate your status in His eyes. Dr. Nassir Ghaemi (a noted Professor of Psychiatry from Harvard University) said in his book  titled ‘A First-Rate Madness’, that those who successfully overcome their depression, end up with more resilience than their so-called ‘normal’ counterparts. And if you have gone through ‘many emotional upheavals and difficulties’ in your younger days, it has a ‘steeling’ effect that will make you more prepared for other emotional challenges in your more mature years.

Abraham Lincoln, Martin Luther King, Mahatma Gandhi… are some of the leaders who Professor Nassir Ghaemi had posthumously diagnosed  as having had depression in their younger days and it made them a better, more emphatic person and a great leader.

So depression can be viewed as a ‘mind vaccine’.

’What doesn’t kill makes you stronger’ kind of concept.

It is not wrong to be depressed. But I am just saying that, as a Muslim, I recognized parts of my Islamic teaching that are protective against pathological grief or depression.

And my recent experience of having lost my relatives and seeing how their family members deal with it, reinforced my gratitude to Allah for prohibiting us from glorifying and dramatizing sadness or grief. Alhamdulillah.

May Allah S.W.T have mercy on BOTH the soul of my Tok Wa and my mak ngah.  Amin.

Source : http://afizaazmee.wordpress.com/2014/01/14/on-death-grieving/

Welcome to the MBA, Sister Saleena A. Kader.

Alhamdulillah! Allah Subhanahu Wa Ta’ala has brought us a new member in the form of Sister Saleena A.Kader.

Sister Saleena is a 35 years old part time Computer Science tutor. She blogs at Simply Deen.

I find her writings and postings quite enlightening. I hope you will too.

Insya Allah.

Dates Vinegar ~ Sunnah Food that works wonders!

I attended a Halal Fest recently which was held at the Mines International Exhibition & Expo Centre. It is located near the famous Mines Resort, Seri Kembangan. Selangor.

There were all kinds of foodstuff and products being sold and among the booths that I stopped at was a stall that was promoting Sunnah foods. Sunnah means the example of the Prophet Muhammad Sallalahu Alaihi Wassallam.

The booth which attracted my attention was owned by MB Global Marketing and their brand name was nr`bashirah.

They were promoting Dates Vinegar, Manna and other food products which were among the diet of the Blessed Prophet.

The owner of the business is Haji Mohd Basri bin Ramli. He is also known as ‘Pak Ngah‘.

Haji Basri shared with me as to how he came to be involved with this business?

Haji Basri had been suffering from lethargy and sought a remedy for his constantly being tired and listless. A friend recommended him to take date vinegar as a daily supplement and Haji Basri followed his friend’s advice.

Within a few days after taking Dates Vinegar in his diet, Haji Basri soon discovered that he was no longer feeling as tired as he was before and an overall improvement in his health.

Amongst the benefits of taking Dates Vinegar are that it is good for relieving :

  • Fatigue: High in energy and is therefore good for fatigue.
  • Cough: Help to relief sore throat, persistent cough and removing phlegm.
  • Weak heart: Dates vinegar drink is an excellent remedy for weak heart.
  • Weight Loss: Drinking dates vinegar will help suppress your appetite and reduce hunger.
  • Prevent cancer: As with eating apricot seeds, regular intake of dates vinegar will help prevent abdominal cancer.
  • Strengthen immunity system: The regular cleansing of the system will remove toxins from the body. This will help strengthen the immunity system. It will also help relieving gastric inflammation and bring relief for those suffering from constipation.
  • Being high in iron & potassium, it is also good for curing Anemia.
  • Relieves headaches due to heat
  • Heals burns & skin inflammations when applied
Dates Vinegar is also beneficial to women. It
  • Eases child birth: Drinking dates vinegar will ease the pain of childbirth. They are known to contain hormones which strengthen the uterus, help produce milk for nursing mothers and also prevents blood loss after childbirth. It also help build strength during convalescing.
  • Menstrual disorder: Help with menstrual disorders.
The benefits of consuming Dates Vinegar are quite numerous and even Prophet Muhammad Sallallahu Alaihi Wassallam. A famous saying @ hadith attributed to Rasulullah Sallalahu Alaihi Wassallam encouraging the consuming of vinegar is : ‘Jabir b. ‘Abdullah reported that Allah’s Apostle (may peace be upon him) asked his family for condiment. They (the members of his household) said: We have nothing with us but vinegar. He asked for it, he began to eat it, and then said: Vinegar is a good condiment, vinegar is a good condiment.’
The Dates Vinegar being sold by Haji Basri is in the form of ready to consume pre-mixed ‘Khall @ Dates Vinegar added with extracts of raisins, habbatus sauda and honey plus virgin coconut oil.
Another product which I have tested and found to be beneficial is ‘Khall Manna’. This is a mix of Dates Vinegar, honey and Arabic Gum ( Manna).
Those who would like to try out these beneficial food products can contact Haji Basri via :

MB Global Marketing (IP0316583-U)

No 16 & 16A, Persiaran Dataran Iskandar 1,
Bandar Seri Iskandar,
32610 Seri Iskandar, Perak

Email : admin@cukakurma.net

Tel : 05-3714211
Fax : 05-3714217

Waktu Operasi: Isnin hingga Jumaat : 9.00 pagi – 6.00 petang

013 586 7559
013 521 1492
013 480 6780

May you benefit by taking such Sunnah foods. Insya Allah.

Sindiket Peminta Sedekah ‘Tolong Kami! Bantu Kami!’ oleh OBEE

Tolong Kami! Bantu Kami!

Tolong kami! Bantu Kami!
Malaysia  merupakan satu negara makmur pada keseluruhannya dan kerana kurnia Allah swt ini lah kita rakyat Malaysia perlu sentiasa berdoa agar  Allah swt hindari kita dari kancah peperangan yang ganas maupun bencana alam yang teruk. Rata-rata rakyat negara ini  hidup selesa, sejahtera dan aman damai.

Namun demikian, satu keadaan yang merunsingkan, kita masih dapat melihat  kumpulan atau individu yang ke hulu dan ke hilir cuba mendapatkan bantuan derma untuk usaha kebajikan kononya bagi sesuatu persatuan atau badan kendalian mereka.

Perkara yang menimbulkan ketidak selesaan kepada kebanyakan kita adalah  kehadiran kumpulan-kumpulan atau individu yang  mengutip derma ini di bank-bank, kompleks dan ada kala ditempat awam.
Individu atau kumpulan secara strategik akan  berada dihadapan pintu masuk ke bank dengan tabung untuk mendapatkan sumbangan daripada pelanggan bank dan orang ramai yang berlaluan.

Antara mereka ini ialah wanita dan ada kala melibatkan kanak-kanak. Senario sebegini berlaku diseluruh negara dan keseluruhannya melibatkan orang Melayu.

Persoalan yang ingin diutarakan ialah siapa yang memantau perkara saperti ini? Apakah permit ada dikeluarkan dibawah undang pungutan derma dari rumah ke rumah ( House to house and Street collection Act 1947) oleh pihak Polis.
Saya percaya ini tak  berlaku kerana banyak persatuan atau badan-badan yang terlibat  kedudukan mereka mungkin tidak sah?
Bab  kutipan derma saperti ini semua di perjelaskan  dalam undang-undang tersebut diatas, tapi sedihnya undang-undang hanya tinggal undang-undang. Tanpa kawalan yang ketat perkara macam ini boleh di salah gunakan oleh pihak-pihak tertentu dan menimbulkan suasana yang mencurigakan dikalangan umum.

Selalunya  orang awam diletakkan dalam satu keadaan yang serba salah, memberi terasa salah kalau-kalau ini satu sindiket penipuan menggunakan anak yatim atau agama Islam sebagai alasan.

Mungkin juga boleh berlaku penyelewengan tentang dana yang diperolehi.Tidak menghulurkan derma pula boleh dianggap kedekut dan sebagainya. Jadi?

Kita lihat pengutip derma juga kebanyakan dari golongan remaja baik lelaki maupun perempuan yang sudah tentu ini boleh mengundang berbagai masalah  termasuk gangguan-gangguan lain.

Siapa yang patut bertanggong jawab?
Dalam situasi sebegini, pada hemat saya, adalah wajar setiap badan atau pertubuhan yang  perlu mengutip derma dan sumbangan saperti ini hendaklah merupakan  pertubuhan atau badan yang sah dari segi undang-undang dan  profesional.
Setiap pertubuhan atau badan  perlu ada jawatankuasanya dan seharusnya pertubuhan atau badan macam ini hendaklah berdaftar dengan pejabat agama di daerah masing-masing untuk mendapatkan pengiktirafan.
Dengan cara ini semua pertubuhan dan badan amal Islam dapat dipantau.Kalau mereka perlu wang  maka  bantuan boleh di pohon dari kutipan zakat mengikut ketetapan tentang pembahgian zakat menurut hukum syarak.

Bagi tujuan ini logik sekali  untuk  badan atau pertubuhan amal berkenaan  nengemukakan minit mesyuarat persatuan, kedudukan kewangan semasa mereka berkenaan aktiviti yang dijalankan atau di rancang sepanjang tahun serta perbelanjaan yang  terlibat.

Maka sekiranya badan yang berdaftar dengan pejabat agama ini kekurangan dana bagi perlaksanaan rancangan mereka maka saya fikir wajar mereka mendapat perhatian dari wang zakat dan tak perlulah mendedahkan pengutip derma dengan berbagai risiko yang negatif.
Kearah ini sudah tentu pihak Jabatan Agama berkenaan juga perlu menjalankan siasatan terperinci sebelum bantuan diberikan bagi memastikan pertubuhan atau badan berkenaan memang benar dan bergiat dalam aktiviti kebajikan sepanjang tahun dan jumlah kekurangan yang dipohon adalah menasabah bagi menampong biayaan persatuan atau badan berkenaan.
Bantuan ini  hanya kepada pertubuhan atau badan kebajikan Islam  dan yang berdaftar dengan Jabatan Agama Islam Negeri sahaja . Bagi yang lain adalah menjadi tanggongjawab kerajaan melalui Jabatan Kebajikan dan sebagainya.

Disebaliknya bagi pertubuhan atau badan kebajikan Islam yang tidak berdaftar samada dengan Pendaftar Pertubuhan atau Pejabat Agama maka tidak wajar mereka ini memohon bantuan sehingga mereka bertindak dengan ikhlas dan jujur.

Kadang terdapat lebih dari satu pertubuhan atau badan dalam daerah yang dekat maka adalah lebih baik dan berkesan sekiranya bergabung tenaga kearah satu matlamat yang sama.

Saya percayai zakat yang kutip setiap tahun oleh setiap negeri mampu untuk mengendalikan masalah yang timbul ini namun nampaknya macam tidak ada langsung usaha dibuat sehingga berlakulah masalah kutipan liar ini.

Pepatah Inggeris berbunyi “charity begins at home” atau kebajikan bermula dari rumah sendiri, maka bagi badan-badan Islam lain melibatkan bukan warga negara maka ini merupakan masalah berlainan.

Mungkin semua institiusi anak yatim atau orang miskin yang wujud dalam negara ini sedia terdaftar tetapi apakah pertubuhan dan badan begini mendapat perhatian  Jabatan Agama negeri masing-masing. Semua pertubuhan dan badan amal disetiap negeri dan daerah serta mukim perlu daftar pertubuhan kebajikan mereka sekiranya mereka ingin dapatkan apa bantuan kewangan menampong kekurangan dana yang dihadapi bagi melaksanakan aktiviti sepanjang tahun mereka.
Badan-badan ini juga mesti diterajui oleh mereka yang amanah dan bukan yang oleh mereka yang hendak mencari popularity dan untong menggunakan pertubuhan untuk kepentingan diri sendiri.

Mahu tak mahu semua badan dan pertubuhan Islam harus bertindak dengan profesional agar dihormati oleh orang lain dan dapat meningkatkan wibawa persatuan atau badan berkenaan.

Pengurusan yang cekap dengan kendalian kewangan yang bijak adalah asas penting. Sekiranya benar-benar perlu bantuan kerana kekurangan sahaja maka wang dari zakat boleh dipohon selepas semua syarat diperolehi untuk menampong kekurangan yang dihadapi masing-masing.
Sebelum perkara yang tidak diingini berlaku maka masalah ini perlu di pantau dan peraturan yang ketat dikenakan supaya  dapat hindar dari persatuan atau badan yang ‘haram’ daripada wujud dan menjalankan aktiviti kutipan yang mana langkah ini memang memalukan masyarakat Islam khasnya dan Melayu amnya.
Mungkin ada pendapat lain yang dapat menangani masalah ini. Saya sekadar menyumbang pendapat bagi mengelak pandangan serong umum terhadap agama kita.

Amalan di bulan Zulhijjah oleh Mohd Masri @ Lobai Tampin

Thursday, September 26, 2013

Amalan Di Bulan Zulhijjah

Kelebihan Sepuluh Hari Awal Bulan Zulhijjah

Pahala lebih besar daripada jihad
عَنْ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ” مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهِنَّ أَحَبُّ إِلَى اللَّهِ مِنْ هَذِهِ الْأَيَّامِ الْعَشْرِ ” فَقَالُوا : يَا رَسُولَ اللَّهِ وَلَا الْجِهَادُ فِي سَبِيلِ اللَّهِ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ” وَلَا الْجِهَادُ فِي سَبِيلِ اللَّهِ إِلَّا رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَيْءٍ “
‘Abdullah bin ‘Abbas radiallahu ‘anhuma meriwayatkan Nabi sallallahu ‘alaihi wasallambersabda: Tiada hari yang mana amal soleh di dalamnya lebih dicintai berbanding pada hari-hari sepuluh (awal Zulhijjah). Para sahabat radiallahu ‘anhu bertanya: Tidak juga jihad di jalan Allah? Jawab Nabi sallallahu ‘alaihi wasallam: Tidak juga jihad di jalan Allah, kecuali seseorang yang keluar berjihad dengan nyawa dan hartanya, dan tiada satu pun yang pulang (iaitu dia mati syahid).
[Sahih al-Bukhari : 922, Sunan at-Tirmizi : 687. Ini merupakan teks dalam Sunan at-Tirmizi]

Dalam Sunan ad-Darimi disebutkan apakah yang dimaksudkan dengan ‘lebih dicintai’ oleh Allah.

عَنْ ابْنِ عَبَّاسٍ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : ” مَا مِنْ عَمَلٍ أَزْكَى عِنْدَ اللَّهِ عَزَّ وَجَلَّ ، وَلَا أَعْظَمَ أَجْرًا ، مِنْ خَيْرٍ يَعْمَلُهُ فِي عَشْرِ الْأَضْحَى ” . قِيلَ : وَلَا الْجِهَادُ فِي سَبِيلِ اللَّهِ ؟ قَالَ : ” وَلَا الْجِهَادُ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ ، إِلَّا رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَيْءٍ ” . قَالَ : وَكَانَ سَعِيدُ بْنُ جُبَيْرٍ إِذَا دَخَلَ أَيَّامُ الْعَشْرِ ، اجْتَهَدَ اجْتِهَادًا شَدِيدًا حَتَّى مَا يَكَادُ يَقْدِرُ عَلَيْهِ .
‘Abdullah bin ‘Abbas radiallahu ‘anhuma meriwayatkan, Nabi sallallahu ‘alaihi wasallambersabda: Tiada amalan yang lebih mulia dan lebih besar ganjarannya di sisi Allah berbanding amalan-amalan kebaikan yang dilakukan pada sepuluh hari Zulhijjah. Baginda sallallahu ‘alaihi wasallam ditanya: Tidak juga jihad di jalan Allah? Jawab baginda sallallahu ‘alaihi wasallam: Tidak juga jihad di jalan Allah melainkan seseorang yang keluar dengan dirinya dan hartanya, dan dia tidak pulang (kerana syahid).
Sa’id bin Jubair rahimahullah apabila masuknya sepuluh hari awal Zulhijjah, dia berusaha bersungguh-sungguh sehingga ke tahap maksima yang dia mampu. [Sunan ad-Darimi : 1727, Shaikh al-Albani menyatakan ia hadis hasan. Rujuk Sahih at-Targhib : 1148]

Ini menunjukkan bahawa pahala amalan soleh pada sepuluh hari awal Zulhijjah akan berganda-ganda melebihi hari-hari biasa.

Kenapakah sepuluh hari awal Zulhijjah mendapat kemuliaan sebegitu rupa?

Imam Ibnu Hajar al-Asqalani r.h.m menghuraikan dalam Fathul Bari:

والذي يظهر أن السبب في امتياز عشر ذي الحجة لمكان اجتماع أمهات العبادة فيه ، وهي الصلاة والصيام والصدقة والحج ، ولا يتأتى ذلك في غيره
Sebab yang menjadikan sepuluh hari awal Zulhijjah itu mulia kerana ia merupakan tempat berkumpulnya semua pokok-pokok ibadah iaitu solat, puasa, sedekah dan haji. Ini tidak akan berlaku pada hari-hari yang lain. [Fathul Bari m/s 534, http://www.islamweb.net/newlibrary/display_book.php?bk_no=52&ID=606&idfrom=1765&idto=1838&bookid=52&startno=20]

وسئل عن عشر ذي الحجة والعشر الأواخر من رمضان . أيهما أفضل ؟
Imam Ibnu Taimiyyah rahimahullah ditanya antara sepuluh hari awal Zulhijjah dan sepuluh hari akhir Ramadhan, yang manakah lebih afdhal?

Jawab beliau:

أيام عشر ذي الحجة أفضل من أيام العشر من رمضان والليالي العشر الأواخر من رمضان أفضل من ليالي عشر ذي الحجة
Sepuluh hari awal Zulhijjah lebih afdhal daripada sepuluh hari akhir Ramadhan, dan malam sepuluh akhir Ramadhan, lebih afdhal daripada malam sepuluh awal Zulhijjah. [Majmu’ al-Fatawa, jilid 25, m/s 287, http://www.islamweb.net/newlibrary/display_book.php?flag=1&bk_no=22&ID=3338]

Amalan-amalan dalam bulan Zulhijjah

1) Membanyakkan amalan soleh

Membanyakkan amalan soleh pada 10 awal Zulhijjah merupakan satu sunnah berdasarkan hadis kelebihan Zulhijjah di atas. Ia merangkumi semua amal soleh seperti puasa, membaca al-Quran, Qiamullail dan sebagainya.

2) Berpuasa

عَنْ بَعْضِ أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ ” يَصُومُ تِسْعًا مِنْ ذِي الْحِجَّةِ ، وَيَوْمَ عَاشُورَاءَ ، وَثَلاثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ أَوَّلَ اثْنَيْنِ مِنَ الشَّهْرِ وَخَمِيسَيْنِ “
Sebahagian isteri-isteri Nabi sallallahu ‘alaihi wasallam berkata: Rasulullah sallallahu ‘alaihi wasallam berpuasa pada sembilan hari awal Zulhijjah, hari Asyura, dan tiga hari setiap bulan iaitu pada hari Isnin pertama dan dua hari Khamis. [Imam an-Nasaie dalam as-Sunan al-Kubra : 2701]

Imam Ibnu Rajab al-Hanbali rahimahullah menyebutkan:

و ممن كان يصوم العشر عبد الله بن عمر رضي الله عنهما و قد تقدم عن الحسن و ابن سيرين و قتادة ذكر فضل صيامه و هو قول أكثر العلماء أو كثير منهم
Antara mereka yang berpuasa pada sepuluh awal Zulhijjah (yang dimaksudkan di sini ialah satu hingga sembilan Zulhijjah kerana sepuluh Zulhijjah haram berpuasa) adalah ‘Abdullah bin ‘Umar radiallahu ‘anhu. Imam Hasan al-Basri, Ibnu Sirin, dan Qatadah juga menyebutkan tentang kelebihan berpuasa pada hari-hari tersebut. Ini merupakan pendapat majoriti ulama’.

و كان ابن سيرين يكره أن يقال : صام العشر لأنه يوهم دخول يوم النحر فيه و إنما يقال : صام التسع و لكن الصيام إذا أضيف إلى العشر فالمراد صيام ما يجوز صومه منه
Imam Ibnu Sirin tidak suka untuk disebut: Puasa sepuluh hari kerana ditakuti iakan memasukkan sekali hari an-Nahr (10 Zulhijjah), dan lebih elok disebut: Puasa sembilan hari. Akan tetapi apabila disebutkan puasa sepuluh hari, yang dimaksudkan ialah puasa pada hari-hari yang dibenarkan puasa padanya.
[Lathoif al-Maarif m/s 226]

Lebih-lebih ditekankan untuk berpuasa pada hari 9 Zulhijjah, iaitu pada hari Arafah.

Abu Qatadah radiallahu ‘anhu meriwayatkan Rasulullah sallallahu ‘alaihi wasallam bersabda:

صِيَامُ يَوْمِ عَرَفَةَ أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ ، وَالسَّنَةَ الَّتِي بَعْدَهُ
Puasa pada hari Arafah, aku berharap agar Allah menjadikannya penghapus dosa setahun sebelumnya dan dosa setahun selepasnya. [Sahih Muslim : 1983]

3) Membanyakkan takbir bermula pada Subuh 1 Zulhijjah sehingga Asar 13 Zulhijjah.

وَقَالَ ابْنُ عَبَّاسٍ وَاذْكُرُوا اللَّهَ فِى أَيَّامٍ مَعْلُومَاتٍ أَيَّامُ الْعَشْرِ ، وَالأَيَّامُ الْمَعْدُودَاتُ أَيَّامُ التَّشْرِيقِ . وَكَانَ ابْنُ عُمَرَ وَأَبُو هُرَيْرَةَ يَخْرُجَانِ إِلَى السُّوقِ فِى أَيَّامِ الْعَشْرِ يُكَبِّرَانِ ، وَيُكَبِّرُ النَّاسُ بِتَكْبِيرِهِمَا . وَكَبَّرَ مُحَمَّدُ بْنُ عَلِىٍّ خَلْفَ النَّافِلَةِ .
Ibnu ‘Abbas berkata, “Berzikirlah kalian kepada Allah pada hari-hari yang ditentukan iaitu 10 hari pertama Zulhijah dan juga pada hari-hari tasyriq.” Ibnu ‘Umar dan Abu Hurairah pernah keluar ke pasar pada sepuluh hari pertama Zulhijah, lalu mereka bertakbir, lantas manusia pun ikut bertakbir. Muhammad bin ‘Ali pun bertakbir setelah solat sunat [Sahih al-Bukhari secara ta’liq, bab Kelebihan Beramal Pada Hari Tasyriq]

، وَكَانَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ يُكَبِّرُ فِي قُبَّتِهِ بِمِنًى فَيَسْمَعُهُ أَهْلُ الْمَسْجِدِ فَيُكَبِّرُونَ وَيُكَبِّرُ أَهْلُ الْأَسْوَاقِ حَتَّى تَرْتَجَّ مِنًى تَكْبِيرًا وَكَانَ ابْنُ عُمَرَ يُكَبِّرُ بِمِنًى تِلْكَ الْأَيَّامَ وَخَلْفَ الصَّلَوَاتِ وَعَلَى فِرَاشِهِ وَفِي فُسْطَاطِهِ وَمَجْلِسِهِ وَمَمْشَاهُ تِلْكَ الْأَيَّامَ جَمِيعًا وَكَانَتْ مَيْمُونَةُ تُكَبِّرُ يَوْمَ النَّحْرِ وَكُنَّ النِّسَاءُ يُكَبِّرْنَ خَلْفَ أَبَانَ بْنِ عُثْمَانَ ، وَعُمَرَ بْنِ عَبْدِ الْعَزِيزِ لَيَالِيَ التَّشْرِيقِ مَعَ الرِّجَالِ فِي الْمَسْجِدِ
Umar radiallahu ‘anhu bertakbir di qubahnya di Mina, jemaah masjid mendengar takbir tersebut, lalu mereka pun bertakbir. Orang-orang di pasar turut bertakbir sehinggakan Mina bergegar dengan takbir.
Ibn Umar radiallahu ‘anhu bertakbir di Mina pada hari-hari tersebut selepas selesai solat, di atas katilnya, di dalam khemahnya, di dalam majlis yang dia hadiri, di jalan-jalan yang dia lalui.

Maimunah radiallahu ‘anha bertakbir pada hari an-Nahr (10 Zulhijjah), wanita-wanita pula bertakbir di belakang Aban bin Uthman dan Umar bin Abdul Aziz bersama-sama lelaki di masjid pada malam-malam tasyriq [Sahih al-Bukhari secara ta’liq, bab takbir di hari Mina dan ketika bertolak ke Arafah]

4) Menyembelih korban

عَنْ أَبِي هُرَيْرَةَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : ” مَنْ كَانَ لَهُ سَعَةٌ وَلَمْ يُضَحِّ ، فَلَا يَقْرَبَنَّ مُصَلَّانَا “
Daripada Abu Hurairah radiallahu ‘anhu bahawa Rasulullah sallallahu ‘alaihi wasallambersabda: Sesiapa yang mempunyai keluasan (harta) tetapi tidak menyembelih korban, maka janganlah dia mendekati tempat solat kami. [Sunan ibn Majah:3122]

Ulama’ berbeza pendapat sama ada melakukan korban ini sunat atau wajib bagi mereka yang berkemampuan.

5) Tidak makan sebelum solat raya

عَنِ ابْنِ بُرَيْدَةَ ، عَنْ أَبِيهِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ” كَانَ لَا يَخْرُجُ يَوْمَ الْفِطْرِ حَتَّى يَأْكُلَ ، وَكَانَ لَا يَأْكُلُ يَوْمَ النَّحْرِ حَتَّى يَرْجِعَ
Daripada Ibn Buraidah radiallahu ‘anhu, bahawa Rasulullah sallallahu ‘alaihi wasallamkebiasaannya tidak akan keluar daripada rumah (untuk pergi mendirikan solat raya) kecuali sehingga telah makan, dan baginda sallallahu ‘alaihi wasallam tidak makan pada hari raya haji melainkan selepas pulang (daripada solat raya). [Sunan Ibn Majah: 1746]

6) Menunaikan solat raya

عَنْ أُمِّ عَطِيَّةَ ، قَالَتْ : ” كُنَّا نُؤْمَرُ أَنْ نَخْرُجَ يَوْمَ الْعِيدِ حَتَّى نُخْرِجَ الْبِكْرَ مِنْ خِدْرِهَا حَتَّى نُخْرِجَ الْحُيَّضَ فَيَكُنَّ خَلْفَ النَّاسِ ، فَيُكَبِّرْنَ بِتَكْبِيرِهِمْ وَيَدْعُونَ بِدُعَائِهِمْ يَرْجُونَ بَرَكَةَ ذَلِكَ الْيَوْمِ وَطُهْرَتَهُ “
Ummu Atiyah radiallahu ‘anha berkata: Kami disuruh untuk keluar pada hari raya, sehinggalah kami mengeluarkan anak dara kami daripada rumah mereka, kami mengeluarkan wanita-wanita yang haidh supaya mereka pun dapat duduk di belakang orang (yang mendirikan solat raya), lalu mereka bertakbir bersama-sama dengan takbir mereka, berdoa dengan doa mereka, dan mengharapkan keberkatan dan kesucian hari tersebut [Sahih al-Bukhari : 924]

Ulama berbeza pendapat sama ada solat raya hukumnya sunat atau pun wajib.

7) Berdoa

عَنْ عَمْرِو بْنِ شُعَيْبٍ ، عَنْأَبِيهِ ، عَنْ جَدِّهِ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : ” خَيْرُ الدُّعَاءِ دُعَاءُ يَوْمِ عَرَفَةَ ، وَخَيْرُ مَا قُلْتُ أَنَا وَالنَّبِيُّونَ مِنْ قَبْلِي : لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ , لَهُ الْمُلْكُ , وَلَهُ الْحَمْدُ , وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ” . قَالَ أَبُو عِيسَى : هَذَا غَرِيبٌ هَذَا الْوَجْهِ ، وَحَمَّادُ بْنُ أَبِي حُمَيْدٍ هُوَ مُحَمَّدُ بْنُ أَبِي حُمَيْدٍ , وَهُوَ أَبُو إِبْرَاهِيمَ الْأَنْصَارِيُّ الْمَدَنِيُّ ، وَلَيْسَ هُوَ بِالْقَوِيِّ عِنْدَ أَهْلِ الْحَدِيثِ .
Nabi sallallahu ‘alaihi wasallam berkata: Sebaik-baik doa adalah doa hari Arafah, dan sebaik-baik perkataan yang aku dan nabi-nabi sebelum ku katakan adalah: Tiada tuhan yang berhak disembah melainkan Allah yang Esa, tiada sekutu untuknya, bagi Pemilikan (seluruh alam), baginya segala pujian, dan Dia Berkuasa di atas segala sesuatu[Sunan at-Tirmizi : 3540, Hadis Gharib, terdapat seorang perawi bernama Abu Ibrahim al-Ansari, di sisi Ahli Hadis, beliau bukan perawi yang kuat]

قَالَت عَائِشَةُ : إِنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : ” مَا مِنْ يَوْمٍ أَكْثَرَ مِنْ أَنْ يُعْتِقَ اللَّهُ فِيهِ عَبْدًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ ، وَإِنَّهُ لَيَدْنُو ، ثُمَّ يُبَاهِي بِهِمُ الْمَلَائِكَةَ ، فَيَقُولُ : مَا أَرَادَ هَؤُلَاءِ
‘Aisyah radiallahu ‘anha berkata: Sesungguhnya Rasulullah sallallahu ‘alaihi wasallambersabda: Hari yang paling ramai Allah bebaskan hamba-hambanya daripada neraka ialah hari Arafah. Dia akan menghampiri mereka, kemudian akan membanggakan mereka di hadapan malaikat, lalu berfirman: Apa yang mereka semua mahu? [Sahih Muslim : 2410]

Imam Ibnu Rajab al-Hanbali berkata:

و يوم عرفة هو يوم العتق من النار ] فيعتق الله من النار من وقف بعرفة و من لم يقف بها من أهل الأمصار من المسلمين فلذلك صار اليوم الذي يليه عيدا لجميع المسلمين في جميع أمصارهم من شهد الموسم منهم و من لم يشهده لا شتراكهم في العتق و المغفرة يوم عرفة
“Hari Arafah adalah hari pembebasan daripada api neraka. Pada hari itu, Allah akan membebaskan sesiapa sahaja yang sedang wukuf di Arafah dan penduduk negeri kaum muslimin yang tidak melaksanakan wukuf. Oleh kerana itu, hari setelah hari Arafah –iaitu hari Idul Adha- adalah hari raya bagi kaum muslimin di seluruh dunia. Tidak kira sama ada yang melaksanakan haji dan yang tidak melaksanakannya, mereka bersama-sama akan mendapatkan pembebasan daripada api neraka dan keampunan pada hari Arafah.” [Lathoif al-Maarif ms 234]

Imam Ibn Rajab berkata:

فمن طمع في العتق من النار و مغفرة ذنوبه في يوم عرفة فليحافظ على الأسباب التى يرجى بها العتق و المغفرة
Sesiapa yang berkeinginan untuk dibebaskan daripada api neraka dan memperolehi keampunan pada hari Arafah. Dia hendaklah memelihara sebab-sebab untuk mendapat pembebasan dan keampunan:

فمنها : صيام ذلك اليوم ففي صحيح مسلم [ عن أبي قتادة عن النبي صلى الله عليه و سلم قال : صيام يوم عرفة أحتسب على الله أن يكفر السنة التي قبله و التي بعده ]
Pertama: Berpuasa pada hari tersebut. Dalam Sahih Muslim direkodkan: Abu Qatadah meriwayatkan Nabi sallallahu ‘alaihi wasallam bersabda:  Puasa hari Arafah, aku berharap agar Allah akan mengampunkan dosa-dosa setahun sebelum dan selepasnya.

و منها : حفظ جوراحه عن المحرمات في ذاك اليوم ففي مسند الإمام أحمد :
Kedua: Menjaga anggota badan daripada melakukan perkara-perkara yang haram pada hari tersebut. Direkodkan dalam Musnad Ahmad :

ابْنَ عَبَّاسٍ ، قَالَ : كَانَ فُلَانٌ رَدِيفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ عَرَفَةَ ، قَالَ : فَجَعَلَ الْفَتَى يُلَاحِظُ النِّسَاءَ ، وَيَنْظُرُ إِلَيْهِنَّ ، قَالَ : وَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصْرِفُ وَجْهَهُ بِيَدِهِ مِنْ خَلْفِهِ مِرَارًا ، قَالَ : وَجَعَلَ الْفَتَى يُلَاحِظُ إِلَيْهِنَّ ، قَالَ : فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : ” ابْنَ أَخِي ، إِنَّ هَذَا يَوْمٌ مَنْ مَلَكَ فِيهِ سَمْعَهُ ، وَبَصَرَهُ ، وَلِسَانَهُ ، غُفِرَ لَهُ “
Ibnu Abbas berkata: Seorang lelaki membonceng Rasulullah sallallahu ‘alaihi wasallam pada hari Arafah. Pemuda itu menyedari kehadiran kaum wanita lalu melihat ke arah mereka. Rasulullah sallallahu ‘alaihi wasallam pun memalingkan wajah (pemuda tersebut) ke belakang dengan tangannya berulang kali. Pemuda itu mengulangi pandangannya. Rasulullah sallallahu ‘alaihi wasallam bersabda kepada pemuda itu: Wahai anak saudaraku, hari ini sesiapa yang menjaga pendengarannya, penglihatannya, dan percakapannya, dia akan diampuni [Musnad Ahmad : 2922, Shaikh Ahmad Syakir menyatakan isnadnya sahih]

و منها : الإكثار من شهادة التوحيد بإخلاص و صدق فإنها أصل دين الإسلام الذي أكلمه الله تعالى في ذلك اليوم و أساسه و في المسند [ عن عبد الله بن عمر قال : كان أكثر دعاء النبي صلى الله عليه و سلم يوم عرفة : لا إله إلا الله وحده لا شريك له له الملك و له الحمد بيده الخير و هو على كل شيء قدير ] و خرجه الترمذي و لفظه : [ خير الدعاء دعاء يوم عرفة و خير ما قلت أنا و النبيون من قلبي : لا إله إلا الله وحده لا شريك له له الملك و له الحمد و هو على كل شيء قدير ]
Ketiga: Memperbanyak syahadat tauhid dengan ikhlas dan jujur pada hari tersebut. Ini kerana ia merupakan asal agama ini yang mana Allah sempurnakannya pada hari Arafah dan ia merupakan asasnya. Diriwayatkan dalam Musnad (ramai ulama menyatakan riwayat ini dhaif) bahawa ‘Abdullah Bin ‘Umar radiallahu ‘anhu berkata: Doa yang paling banyak Nabi sallallahu ‘alaihi wasallam baca pada hari Arafah ialah : Tiada tuhan yang berhak disembah melainkan Allah yang Esa, tiada sekutu untuknya, bagi Pemilikan (seluruh alam), baginya segala pujian, di TanganNya segala kebaikan, dan Dia Berkuasa di atas segala sesuatu. Direkodkan dalam Sunan at-Tirmizi (Imam at-Tirmizi berkata ia gharib):  Sebaik-baik doa adalah doa hari Arafah, dan sebaik-baik perkataan yang aku dan nabi-nabi sebelum ku katakan adalah: Tiada tuhan yang berhak disembah melainkan Allah yang Esa, tiada sekutu untuknya, bagi Pemilikan (seluruh alam), baginya segala pujian, dan Dia Berkuasa di atas segala sesuatu.

و منها : كثرة الدعاء بالمغفرة و العتق فإنه يرجى إجابة الدعاء فيه
Keempat: Membanyakkan doa memohon keampunan dan pembebasan daripada neraka pada hari tersebut

Lathoif al-Maarif www.saaid.net
Hukum-Hakam Korban
Mohd Masri Mohd Ramli
Operational Manager
Al Kahfi Services


Christians have no right to use ‘Allah’ to describe their Trinitarian ‘God’.

Malaysia has been rocked by the demands of the Catholic Christian Church to be allowed to use the term ‘ALLAH’ to replace the word ‘Tuhan’ which is the correct translation for the word ‘God’ in their Malay translations of their Christian Bible!

Such a preposterous demand naturally has raised the ire of the country’s Muslims and as a result several major protests have been held by them to demand the Catholic Christian Church of Malaysia to drop and cease from such a pursuit!

The Catholic Christians refuse to budge and have resorted to take the matter to court insisting that they be allowed to use the term ‘ALLAH’ in place of the proper Malay word ‘ Tuhan’  to describe their Trinitarian concept of God.

Now, such a matter surely ought to have come under the purview of the Keepers of Islam here in the 9 Malay Sultanates in the Malay Peninsular but surprisingly to this date, we have yet to hear of the Malay Rulers Council coming up with a collective decree prohibiting the usage of the term ‘ALLAH’ by the Christians and other Non Muslims to describe their deity or deities!

When the Malay Rulers fail to act as one, the resulting mayhem has turned into a religious and legal quagmire with the case unnecessarily being heard in the courts and sort of caught in a judicial tug of war between the offended Muslims and the recalcitrant Catholic Church leaders!

Now, let us get down to the basic Principles of Faith that Muslims believe in and what do the Christians in turn believe in as well.

Muslims believe that ‘There is only One God!’

In the Holy Quran. Chapter 112 in the Surah Al Ikhlas ( Chapter of Sincerity) , Allah the Almighty commands us to say that He is One!



“Qul huwa Allahu Ahad!”

Say, “He is Allah , [who is] One,


Allahu assamad

Allah , the Eternal Refuge.

Lam yalid walam yoolad

He neither begets nor is born,

Walam yakun lahu kufuwan ahad

Nor is there to Him any equivalent.”

Allah clarifies that He is only One! He is the Eternal, the Absolute. He was not born nor did He procreate. And that there is None like Him!

Whereas the Christians have always been referring to their Trinitarian Concept of God as God the Father, God the Son and God the Holy Ghost!

A 3 in 1 concept of God. Even at this stage we can see the difference between what we Muslims believe as our Supreme Lord Almighty, Allahu Rabbul Alamin @ Allah, Lord of the Worlds to be just One Supreme God whereas the Christians come up with a Godhead of 3 different characteristics of what they believe to be God!

I am not here to deny the Christians their liberty to worship whatever they want as even Allah the Almighty has commanded us Muslims @ Believers in Allah to say to the Christians and other Disbelievers who are addressed as the Kaffirun in the Arabic language of the Holy Quran in the particular Surah Al Kafirun. Chapter 109.

Qul ya ayyuha alkafiroon
Say, “O disbelievers,
La aAAbudu ma taAAbudoon
I do not worship what you worship.

Wala antum AAabidoona maaAAbud

Nor are you worshipers of what I worship.

Wala ana AAabidun maAAabadtum

Nor will I be a worshipper of what you worship.

Wala antum AAabidoona maaAAbud

Nor will you be worshippers of what I worship.

Lakum deenukum waliya deen

For you is your religion, and for me is my religion.”
In as simple and crystal clear a manner has Allah commanded us Muslims to say to the Disbelievers in Him that we do not worship what they worship nor do we force them to come worship Allah without their own free will and in faith.

There is an established understanding of the freedom to worship whatever that they want and that we are all to come to such a truce to allow each other the right to practice our own individual faiths.

Over the years, Muslims and Christians have in a way minded our own business and let the other practice their faith in relative peace and harmony here in Malaysia.

Save for the few odd cases where we had witnessed the apostatizing of Azalina Jailani @ Lina Joy and some other individual Malays to the Christian faith, we have been trying our best to keep the peace here but lately there has been a concerted effort on the part of the Christians especially that of the Catholic denomination to intrude into the realm of the Islamic faith by their wanting to use ‘ALLAH’ to now describe what they worship?

If we are to do a search online as to whether Christians and Muslims worship the same ‘ALLAH’ as what these Catholic Christian Church of Malaysia is so adamant in using, we will find sites such as this which protest loudly of any such insinuations!

At least those Kaffirs have the decency to be steadfast in their Disbelief unlike the Catholic Christians that we have here in Malaysia!

For no rhyme or reason, the Catholic Christian Church leaders have harmed the peaceful co-existence that we have been enjoying here in Malaysia and caused the lawyers shown below to rise up and defend the sacredness of the term ‘ALLAH’ by which True God Almighty addresses Himself from being associated with the Disbelief of the Christians!

It all started with this Catholic Christian Priest who started the whole issue!

Some people just never learn! They take pleasure in rocking the boat and are not bothered as to who gets drowned in the process!

I for one hope and pray that the Catholic Christian Church leaders concerned will come to their senses and return to using ‘Tuhan’ as the appropriate choice of word to describe their ‘God’ in their Malay language Bibles as they should.

I also pray that our ‘Keepers of Islam’ will really do what they are supposed to do which is to look out for the sanctity and preservation of our Islamic Faith’s sacredness from being polluted by others such as what the Catholic Christian Church here has done.

It’s just not right for our Malay Sultans to play safe and choose to remain silent on this most important and sensitive matter. At least the Sultan of Selangor, His Royal Highness, Sultan Sharafuddin Idris Shah had the courage and forevision to prohibit the usage of the term ‘ALLAH’ by any Non Muslims in his State of Selangor.

Daulat Tuanku! Long Live the Sultan!

I hope the other Sultans and Raja Melayu will soon follow suit! Insya Allah.

Malaysians generally are a peace loving people and we seldom get so riled up unlike other countries where the people are quick to run riot and kill each other over the smallest of matters.

Religion is a very, very sensitive matter for us and only those who do not practice what they tend to preach will want to stir up any such troubles amongst us who are from multi-ethnic and multi-faiths living together here in this blessed land. I hope that they will think of the consequences of creating unnecessary strife here amongst us, mostly peace loving Malaysians.

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