Maulid of Rasul Sallalahu Alaihi Wassallam. Celebrating his Legacy of Al Islam.

Assalamualaikum Warahmatullahi Wabarakatuh.
May Peace, Mercy and Blessings of Almighty Allah be upon those of you who believe in Him, The Most Compassionate, Most Benevolent God of us all.
Ameen.

Today, marks the 1441th anniversary of the birth of Allah’s Greatest Messenger to the entire universes, the Blessed Prophet Muhammad ibni Abdullah, Sallalahu Alaihi Wassallam.


His enduring Message of Peace and Salvation remains as a permanent guide and shining beacon to those whose hearts and minds are alighted with the burning desire to seek the Truth and claim their birthrights to be true worshipers of The Only Absolute Supreme Creator of us all.


Islam is the only God given faith that was taught to our Father, the blessed Prophet Adam Alaihis Salam and from him to our Mother Sayyidatuna Hawwa Radhiallahu Anha.


From the union of our blessed parents came forth the multitudes of tribes and people who through the passage of Time, spread throughout the world and established the nations and countries which are so diverse and evolved various cultures and civilizations that mark the Greatness of Ar Rahman Who allows us the freedom of choice yet never left us without a warner, a guide to lead us back to His Salvation.


Islam stands forth as a shining beacon to all who seek God’s Mercy through the ages and by all the signs and prophecies of Muhammad Sallalahu Alaihi Wassallam, it is obvious that we are today living in the Last Ages.


The period of Time which has been promised to us where mankind will come to a stage where being religious will be considered strange and at times even offensive!


People nowadays would not bat an eye at those who adopt the most perverse traits of behavior and mannerisms which are void of all earlier norms and decencies and accept such uncouthness as part and parcel of so called modern ways of life but would frown and scowl at those who choose to be religious and return to the ways that are enjoined in all forms of faith and beliefs.


This is the sad reality of our present life.


On the authority of Abu Hurayrah (may Allah be pleased with him) that the Prophet Muhammad Sallalahu Alaihi Wassallam (peace be upon him) said: “Islam began as something strange and will return as something strange as it began, so give glad tidings to the strangers.”

This Hadith is Sahih and was reported from the Messenger of Allah Rahmatulil Alamin (Mercy to the Universes).

A group of Hadith scholars added in another narration: It was asked: O Messenger of Allah! Who are the strangers?


He replied: “Those who perform good deeds while others make mischief.”
In another wording: “Those who correct what the people have corrupted of my Sunnah” (whatever is reported from the example of the Prophet).


And in another wording: “They are the strangers among their tribes.” In another wording: “They are the righteous few among the evil masses.”

What is meant here is that the “Ghuraba” (strangers)” are the people of integrity and that Jannah (Paradise) and happiness are for those strangers who will rectify what others have corrupted.


When the conditions change, matters become unclear, and the righteous people are few, they adhere steadfastly to the truth and to the religion of Allah.


They sincerely worship Allah Alone, perform Salah (prayer), pay Zakah (obligatory charity), observe Sawm (fast), perform Hajj (pilgrimage), and all other acts of worship.



Reference: www.qsep.com


In Surah Al Fussilat Chapter 40 Verse 30 in the Blessed Al Quran Al Karim, Allah Subhanahu Wa Ta’ala reveals:

41:30
Transliteration

Inna allatheena qaloo rabbunaAllahu thumma istaqamoo tatanazzalu AAalayhimualmala-ikatu alla takhafoo wala tahzanoowaabshiroo biljannati allatee kuntum tooAAadoon

Sahih International

Indeed, those who have said, “Our Lord is Allah ” and then remained on a right course – the angels will descend upon them, [saying], “Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.

and in the next verses:
41:31
Transliteration

Nahnu awliyaokum fee alhayatiaddunya wafee al-akhirati walakum feehama tashtahee anfusukum walakum feeha mataddaAAoon

Sahih International

We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]

41:32
Transliteration

Nuzulan min ghafoorin raheem

Sahih International

As accommodation from a [Lord who is] Forgiving and Merciful.”

and Allahu Rabbul Alamin praises those who strive in His Way:
41:33
Transliteration

Waman ahsanu qawlan mimman daAAaila Allahi waAAamila salihan waqalainnanee mina almuslimeen

Sahih International

And who is better in speech than one who invites to Allah and does righteousness and says, “Indeed, I am of the Muslims.”

Islam appeared as something strange in Makkah al Mukarramah where only a few of the pagan Arabs accepted the faith while most showed enmity towards it and rejected the Noble Prophet Muhammad Sallalahu Alaihi Wassallam (peace be upon him) whom they harmed along with his Sahabah (Companions of the Prophet) who embraced Islam.

Then it reached Madinah al Munawwarah the city that those Companions who had the ability migrated to. It continued to be regarded as something strange until the number of Muslims increased in Madinah and other cities.

People then embraced Islam in crowds after Allah made it possible for His Prophet (peace be upon him) to conquer Makkah.

Islam was viewed as strange by people at a time when most were heathens associating others with Allah. They worshiped idols, prophets, saints, trees, stones, and the like.

Allah Azza Wa Jalla guided whom He pleased through His Final Messenger Muhammad Sallalahu Alaihi Wassallam (peace be upon him) and through his Companions. Thus, they entered Islam, worshipped Allah sincerely abandoning their idols, prophets, and saints.



They did not offer prayer, prostrate, or call upon anyone except Allah. They only sought assistance or cure from Him (may He be Exalted and Glorified).


They did not supplicate or seek help from the dead, idols, trees, stones, planets, Jinn (creatures created from fire), or angels. Instead, they worshipped Allahu Rabbul Alamin (Lord of the Worlds) alone. Such are the Ghuraba (strangers).


When a vast number of people shed their inhibitions and adopt a lifestyle of lewdness and uncultured lifestyles, real Muslims remain modest and stay true to the dictates of Almighty Allah and the enjoinments of His Final Messenger.


Some Arab tourists coming to Malaysia forget that Allahu Rabbul Jalil is All Seeing and All Aware of what they do no matter that they have traveled away from the borders of the Lands of the Anbiya Iwal Mursalin.


They change into Western attire and shed their hijabs going about in KL’s shopping malls like the Kuffars. I have had many experiences of asking such folks as to why they do so and the usual run of the mill replies would be that ‘It’s okay in Malaysia!’


Really???


I would then ask,” You mean to tell me that Allah can’t see you here?”


and that would send them scurrying away from this troublesome fellow Muslim who only means well and just wishes to remind them that Ar Rahman is All Seeing, Al Aware no matter that one is in the most exclusive 5 or 6 star hotels or luxurious resorts anywhere in the world!!!


End Times Muslims practicing Al Islam are referred to as the Ghuraba. Strangers adopting a Way of Life that sets us apart from the crazy, hedonistic masses embroiled in a destructive lifestyle that leaves many devastated and destroyed both physically and spiritually in the true sense of the word!


Let’s listen to Sheikh Khalid Yasin talk about this subject of being ‘Ghuraba~ Strangers’:
Towards the End of Time there will be those who hold fast to the religion of Allah while others fall by the wayside. No matter what comes their way!



I recall a nasyeed by Nagore Al Haj EM Haniffa, the famous Indian Muslim singer where among the meanings of the lyrics of one of his songs~’Iraivan Mel Annai’ (Verily before God) were: “Itiyyin munayyil nirittiyye pothum, Iman ilekke maatom!” @ Even if we are pressed by the tips of the (kuffars) spears, we will not shed our faith!”

Everytime I listen to this song, my eyes well up with my tears and the hairs on my hands stand up, conjuring up that image of devout Muslims who remain steadfast holding on to their Iman no matter that the Kaffirs held them captive, with deadly sharpened steel piercing their chests in order for them to abandon their faith in Allah!


I have read of such instances taking place in Gujerat, India when the Hindus ran riot and massacred the Indian Muslims there. Also in Bosnia Herzegovina, Chechnya, Kashmir, etc.


Such are the true believers of Allah the Almighty God of the entire worlds.


When disbelief, disobedience, and evil increase, these devout strangers will remain obedient to Allah and His religion. They will be granted Paradise and Happiness with a goodly reward in this life and the Hereafter.


Its not something that most humans nowadays would be inclined to do. To remain conservative and hold firm to the tenets of the Islamic principles whilst the majority of the human society is steeped in all kinds of hedonistic pursuits.


The Muslims of Malaysia are today besieged by all kinds of challenges both to their faith and their ancestral heritage or customs. Many go about oblivious of what the true Islamic teachings are?


If we are to go check as to the knowledge of Islam that most of today’s so called Muslims here possess, we will be dismayed to see the shallow grasp of the fundamentals of Islamic theology that most of the wayward ones know of or put to practice in their daily lives?


There are also a growing number of pseudo intellectuals amongst the Malaysian Muslims who preach pluralistic views of the man-made faiths and false beliefs putting Islam on par with the kuffars misguidance.


These are the viruses amongst us who ought to be eliminated before they corrupt and ruin the misguided masses. It doesn’t help in having cowardly ministers who would rather go with the hedonistic flow instead of standing firm when it comes to the matter of upholding the true principles of Islamic Syaria and help educate the nation.


How can they do so when at home their own wife and kids do not adhere to the basic rules and regulations of Al Islam? The condescending ones often preach what they themselves do not put to practice! All they can do is fall back onto the time tested excuse that this here is a plural society.


A true Muslim leader will lead all others to acknowledging Allahu Rabbul Alamin and guide all mankind to the Truth of Islam. Not let the kuffars remain in their ignorance and damn themselves to an eternal suffering in the Hellfires.


Dakwah al Islamiyyah is only given lip service. I often witness the spectacle of these insincere heads of departments and ministries put up a show of religiousness when in actuality they dare not go against the superiors who remain steeped in all kinds of vices and corruption.


To expect the alternative lineup of Islam labelled group of wannabe rulers to walk their talk is just another series of heart wrenching frustration waiting to happen for they too lack the tenacity to go the Way of Rasulullah Sallalahu Alaihi Wassallam.


At times, one shudders watching the ferocity of their verbal venom spew forth castigating every other person but themselves and we wonder as to the state of their mental health and anxiously await their coming to their senses? Even then if they will be man or woman enough to do just that at all?


To those of us who are Muslims and want to be better Believers in Allah and His Messenger, please get ourselves affirmed in our Iman and upgrade our Amals.


Let’s study our Faith and help spread the Message of Rasulullah Sallalahu Alaihi Wassallam with a renewed vigor and strength of purpose.


Rectify our erroneous ways and return to our Fitrah being proper servants of Almighty Allah.


We live a temporal life here on Earth. Let’s not be caught unawares in the paths leading to Jahannam but rather let’s work towards seeking Allah’s Mercy and His Forgiveness.


Do you remember ‘The Final Khutba of The Last Prophet’?


Well, just to refresh your memory, here is a reading by Sheikh Yusuf Islam, the former popstar Cat Stevens, who is so articulate in his speech and such an illustrious Caller to Islam:



In the spirit of celebrating the Maulid of Rasulullah Khataman Nabiyyi, Muhammad Sallalahu Alaihi Wassallam, let’s offer our Salawats upon the Blessed Messenger of Allah and praise him with our hearts and minds as best as we possibly can!



Sallallahu Ala Muhammad! Sallallahu Alaihi Wassallam! Sallallahu Ala Muhammad! Sallallahu Alaihi Wassallam!

Learning about Islam. Start with Basmallah.

Bismillahirrahmanirrahim.

The Arabic script above reads ‘ In the name of Allah, Most Gracious, Most Merciful.

Muslims start every good deed with this recitation.

The following are excerpts from an article by Dr.Basharat Ahmad who explains very clearly about the Basmallah here and further clarifications by myself @ Zainol Abideen.

Bismillah ar-rahman ar-rahim: “In (or with) the name of Allah, the Gracious @ Beneficent, the Merciful.”

Not only does the Holy Quran begin with this verse, but it also heads every chapter of the Quran, except for Chapter 9.

This verse is a part of the Quranic revelation and through which the Holy Prophet Muhammad Sallalahu Alaihi Wassallam distinguished the separation of the various chapters.

In short, this verse keeps on recurring and possesses such depth that it has been said that just as the Al-Fatihah (the first chapter of the Quran) summarizes the entire Holy Quran so does this verse summarize the Al-Fatihah.

In other words this verse is the summary of the summary of the Quran.

Therefore, I will make a general commentary on this verse, so that it will not be necessary to comment on this verse at the beginning of every chapter. It may be noted, however, that like the daily sun, this verse too shines with a new splendour and power at the beginning of each chapter of the Quran.

Meaning :
This verse is translated as “In (or with) the name of Allah, who is Beneficent and Merciful”. Here, the particle “Bi” (meaning in or with) in the word “Bism” represents a call for help.

So the verse means:    “With the help of the name of Allah…”

Now it is apparent that a verb or action is implied in this sentence and by studying the Quran one realizes that this verb is iqra which means ‘read’ or ‘recite’.

This is in line with the hadith where it is written that Jibreel Alaihis Salam, the Archangel appeared to the Holy Prophet, while he was engaged in his usual worship of God at the cave of Hira.

Jibreel said: ‘Iqra!’ @ read. The Holy Prophet replied: “I do not know how to read”. The angel repeated the same words and the Holy Prophet repeated his answer. And so it happened three times. The fourth time the angel said: Iqra bismi rabbi-ka alladhi khalaq, i.e. read in the name of your Lord who created (the Holy Quran, 95:1).

Then the Holy Prophet started reciting. So it is clear that the verb implied before “In the Name of Allah” is iqra, i.e. to read or recite with the name of Allah.

This verb is not explicitly stated because when a person recites the Quran, the use of the word iqra, which is a command, would not be eloquent. The worshipper at that time is fulfilling the order.

Therefore at the time of recitation the implied verb is aqrau, i.e. “I read”. The subtlety in this is that when the revelation descended from God, then because the sentence reflects a command of God, so the implied verb is iqra, i.e. “Read” (imperative), and when the worshipper recites the Quran then because he is at that time fulfilling the commandment of God, the implied verb would be understood to be aqrau i.e. “I read or recite with the help of the name of God…”

Another advantage of keeping the verb implicit is that when a person recites bismillah ar-rahman ar-rahim at the beginning of any work then whatever he is going to do would be considered implied in the sentence.

That is, this call for God’s help is not restricted to the recitation of the Holy Quran but is asked for at the beginning of each and every work so that God’s help is asked for in that work.

Thus in the hadith “kul amr la yabd fihi bismillah ar-rahman ar-rahim fa huwa ajzam,” that is “any work started without reciting bismillah ar-rahman ar-rahim is without blessing”, and certainly if any person starts his works by asking for the help of God then his work will be blessed.

The word Allah
To understand the meaning of the two attributes of God ar-rahman and ar-rahim specially mentioned here, it is necessary to study the meaning of these words.

Allah is the personal name of God the Most High, and this is the greatest name and incorporates within it all the other names of God.

It is certainly not derived from ilah (God) for ilah is used for that which is worshipped besides God, whereas the word Allah has never, either before or after the advent of Islam, been used for any other object of worship. Nor is “Allah” a shortened form of al-ilah (the God), for if it were so then when the particle of invocation ya (O!) preceded it, then al would be dropped.

For instance, al-Rahman (The Beneficent, pronounced ar-Rahman) is a name of God. When the particle ya precedes it, the al is dropped.

We call on God by saying: ya Rahman (O Beneficent!) and not as ya al-rahman (O the Beneficent!). In the same way if Al in Allah was an addition to the word ilah then on using the invocative ya, the prefix Al would be dropped and instead of saying ya Allah (O Allah) we would say ya ilah. But this is not what happens, so it is apparent that Al is not a prefix to ilah but is an integral part of the word Allah.

To sum up, Allah is an independent word which is the personal name of God, and this is unique to the Arabic language as no other language has a personal name for God.

The Quran itself explains the meaning of the name Allah where it states:

La-hu al-asma al-husna “To him belong (all) the beautiful names.” (20:8)

That is, Allah means a being who possesses the complete perfect attributes. Now no attribute is perfect unless it possesses within itself both Husn (beauty) and Ihsan (beneficence).That is, on the one hand the attribute has no fault, flaw or dependency and is thus perfect in its Husn and on the other hand its Ihsan, that is the benefits of the attribute, should also be reaching creation.

For instance generosity is a husn but no matter to what extent it is present in any being, until its Ihsan, that is its beneficence, reaches some other being, then until that time it is of no import whether that attribute exists or does not exist.

That is why God’s attributes are not only perfect in their Husn (Goodness/beauty) but are also perfect in their Ihsan (Beneficence) and it is the blessing of these attributes which is responsible for the emergence and sustenance of the entire creation.

Rahman and Rahim
Ar-rahman (the beneficent) is he whose generosity is so great that before the birth of man and without any effort or labour on man’s part, the entire resources required for his sustenance were provided while Ar-rahim refers to the mercy which is granted repeatedly, and these attributes manifest themselves time and again and have an excellent and improving effect on each person’s actions.

That is why it is stated in the Hadith that God most high, is the rahman (beneficent) of this world and the rahim (merciful) of the hereafter. This is because Rahman before the birth of man, merely out of his beneficence, provided the entire resources for the sustenance and progress of man. So this entire world is a manifestation of the attribute Rahman. The attribute Rahim rewards man for good works and this is fully manifested in the hereafter.

That is, the initial resources are provided to man through Rahman and when man through effort takes advantage of these resources, the results achieved are decided through Rahim.

Land, water, fire, the sun, the moon, rain etc. exist due to the stipulation of the attribute Rahman.

Man’s labour of ploughing and watering the land, is rewarded manifold through the necessary stipulation of the attribute Rahim,so that each seed sown can be returned seven hundred fold.

In the same way eyes, ears, hands, feet, intelligence and knowledge are all a manifestation of God’s Rahman (beneficence). When man utilizes these resources and gets excellent results this is necessary stipulation of the attribute Rahim.

So when a person starts a work by reciting Bismillah ar-rahman ar-rahim he acknowledges and thanks God the most high for the blessings which God provided merely out of the demands of his attribute of Rahman.

On the one hand, man is asking God’s help for knowledge, provided due to the attribute Rahman, of the right path to achieve his objective and on the other hand he is asking God’s help, provided through the attribute Rahim, that the works he carries out produce excellent results.

For example when a surgeon recites Bismillah ar-rahman ar-rahim before an operation then at that time his recitation is a prayer of help from God. He acknowledges God’s attribute of Rahman has provided him eyes, ears, hands, feet, instruments and medicine and he uses them. But furthermore he seeks that God through the attribute Rahman to provide him with the correct knowledge and lead him on the correct path so that he would achieve his purpose. From God’s attribute Rahim he seeks help that the results of the application of his surgical knowledge are successful.

Similarly at a time of reading the Quran when a person recites Bismillah ar-rahman ar-rahim he acknowledges this blessing of God, that merely due to God’s attribute of Rahman (beneficence) a blessing such as the Quran was granted. As the Quran itself states:

Al-Rahman `alam al-Quran “the Beneficent, He taught the Quran”. (55:1-2)

Now at this time of taking advantage of the Quran he seeks from the attribute al-Rahman that true knowledge of the Quran, which when acted upon would lead to achieving his purpose in life and from the attribute al-Rahim he seeks help that his good actions would produce excellent results.

In other words from the attribute Rahman he seeks excellence in knowledge and from the attribute Rahim he seeks excellence in works. It is apparent in this call for help both this world and the hereafter are included.

To be successful in the world it is essential to possess correct knowledge for without correct and complete knowledge no action, whether for the world or the hereafter, produces effective or correct results. And unless the results of works are correct and complete there can be no success in the hereafter.

The Quran contains all the principles and guidance, by acting upon which, man can achieve the goodness of this world and the hereafter.

So at the time of the recitation of the Quran, the prayer and call for help to God that man utters in the form of Bismillah ar-rahman ar-rahim means that from God’s attribute Rahman he seeks such a complete knowledge of this perfect Book of God, that acting in accordance with this knowledge would lead him to inherit the goodness of this world and the hereafter. From the attribute Rahim he seeks that his works be of such perfection that from them would be produced excellent and better results.

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Brothers and Sisters,

Now that you have learned about the significance of saying the Basmallah with full knowledge of what it really means and what reciting it brings to one who seeks the Blessings and Protection of Allah, Almighty God?

Okay, now let’s move on to the meaning of Islam.

ISLAM.

The deeper meaning of Islam is of obedience and servitude of Allah Subhanahu Wa Ta’ala by those amongst Mankind who seek His Mercies.

The root word Islam comes from the joining of 3 Arabic letters ; Sin, Lam, Mim which makes up the word Salama or AsSalam @ Islam.

It’s common meaning is peace, purity, submission, obedience.

The meaning of the word Islam also means in the religious context of submission to Allah’s Will and obedience to Allah’s Syariah @ Laws, in order to achieve true peace and everlasting happiness and achieve purity of one’s soul and absolute fulfillment of one’s inner search of salvation of one’s being by surviving through the myriad of challenges that face us here in this mortal world and go on with our achievements into the Akhirat @ the Hereafter.

A person who submits to Allah is known as a Muslim. A male Muslim is called as a Muslim and a female submitter to Allah is called as a Muslimah.

The word Islam is also imbued in the Salam. The Universal greeting of Muslims who greet each other with ‘As Salamu Alaikum’ meaning ‘ May peace be with you!’.

It is enjoined to further honor and respect one another by adding ‘Warahmatullahi Wabarakatuh’ which means ‘With Allah’s Mercy and His Blessings’.

Such is the beautiful beneficial prayer that the Salam actually is?

A wish that the one whom we are greeting is blessed by Allah Subhanahu Wa Ta’ala with His Peace, His Mercy and His Blessings.

Isn’t this form of greeting the best form of best wishes that you would want to be prayed for by those who greet you or bid you farewell?

Being a Muslim is to surrender one’s self to the Will of Allah. To accept and put to practice all that the Last and Final Messenger of Allah, the Blessed Prophet Muhammad Sallalahu Alaihi Wassallam has passed on to us from Almighty Allah.

The Blessed Prophet Muhammad Sallalahu Alaihi Wassallam came to complete and finalize all the teachings and messages of all the Prophets and Messengers of Allah Subhanahu Wa Ta’ala.

The Holy Al Qur’an Al Kareem is the Complete and Final Testament of Allah to All Mankind.

Learning about the Qur’an and Al Islam is the duty of each sane and rational human being who seeks the Peace, Mercy and Blessings of All Mighty Allah.

I will share more with you about Islam in the following articles.

May Peace be with you.

Wassalamualaikum Warahmatullahi Wabarakatuh.

Zainol Abideen @ Mahaguru58.

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